Ramadan Mubarak - the essence of Ramadan may be traceable in your faith

Interfaith Science of Ramadan:  Can Hindus, Christians and Jews connect?
http://ramadanexclusive.blogspot.com/2015/07/ramadan-mubarak-essence-of-ramadan-may.html

This article tracks the general purpose of religion and how each religion can appeal to people of different faiths.  Religions and festivities came into being to bring people together and not divide them. Here we explore Ramadan, two of the major festivals of Muslims.

 

Whether you are an Atheist, Baha’i, Buddhist, Christian, Hindu, Jain, Jewish, Native American, Pagan, Shinto, Sikh, Wicca, and Zoroastrian or from any other tradition, you may feel a sense of connection with the spirit of Ramadan.

 God is a word for the cause that creates, sustains and recycles this universe, and belongs to all that exists and is not the exclusive dominion of anyone.  No matter how and what name you call upon him – he (she or it) cannot be a different causer for each one of us.  

The physical aspect of human journey from the sperm and an egg stage through the death is programmed precisely. The formula is same for all of humanity;    and there is no such thing as a Christian, Jewish, Muslim, Hindu or other gene.

Regardless of what is being said about origins in terms of evolution, creation or the big bang, the undeniable fact is our existence, and we have to figure out how to live with each other.

When the universe came into being, two main products of the process were Matter and Life.

While the matter is programmed to be in self-balance and functions precisely for which it is designed, like the Sun, Jupiter, Earth or the Moon playing its part, the (human) life on the other hand was not programmed; we were given complete freedom, guidance and intelligence to create our own balance for survival.

A balanced society is where every one of us functions cohesively in small parcels of this big World Wide Web.  It is sustained by respecting the otherness of others and accepting the God given uniqueness of each one of us. If we mess with the web, we mess with ourselves ultimately.  If we mess with the environmental balance we will pay for it, just as we bear the loss of health if we mess with what we eat, drink and smoke. There is a consequence for imbalance.

Birth of Religion

We lose the balance if we don’t trust and lie to each other, rob the other, and not keep the promises we make to fellow beings.   This is when religion appears; it is the love of the creator for his creation, just as a mother loves her children –someone among us will rise and restore that balance.  Didn’t Moses, Krishna, Buddha, Jesus, Muhammad and other masters restore the righteousness and balance in the society?  I hope you can relate with this thought in your own scriptures and legends.

An identical spiritual wisdom emerges in different parts of the world simultaneously; the greatest example would be how a mother figures out what to do with her crying baby in the jungles of Amazon or the high society in London. 

Indeed, beauty is in the eyes of the beholder, and as a corollary I would say, faith is in the heart of the believer, and every religion is dear to its believer.  

Religion is about love for fellow beings, a majority of us in every religion get that right but for a few, who keep messing up the cohesiveness of the society. Those few are not an identifiable group, but the infraction in each one of us when we become biased towards the others.  Religion is never the problem; it is the individuals who don’t get their religion right are the problem.

Ramadan and you.

From the moment we are born to the last rites of our life, and every moment in between is laden with rituals, even though some of us may deny it. Whether we go to the gym, eat, sleep, wear clothes, drive or talk on the phone, we follow rituals.

Rituals signify the milestones of our daily life. Every significant moment of the day is a ritual. It is an unwritten way of measuring our progression, a memory pattern to bring discipline to our actions.

Discipline is necessary to do things on time, manage personal relationships, drive to a destination or keep within budget. The result of disciplined behavior is worthwhile for most people. When we are joyous, whether we are a theist or not, we have to express that sentiment, otherwise a sense of incompleteness lingers in our hearts.

The spiritual masters have captured the human gravity towards rituals and have molded it with the art and science of self-discipline in their respective religions. The noble purpose of each one of them was to bring a balance in our lives and a balance with our environment.

Every faith is composed of a set of unique rituals to bring discipline and peace to human life. Fasting is one of the five key rituals that Muslims around the world observe.

Ramadan is the ninth month of the Islamic lunar calendar and is generally observed with a ritual precision; it is an annual training or a refresher. It requires one to abstain from food, drink, intimacy, ill-will, ill-talk, ill-actions and other temptations from dawn to dusk, every day for a month. One has to rise above his or her baser desires. Islam gifts this month to its followers to inculcate discipline to bring moderation to their daily lives. Twenty five hundred years ago, Buddha, the enlightened one taught that human suffering is caused by unrestrained desire to possess and had recommended a middle path, and the same recommendation was made by Prophet Muhammad fourteen hundred years ago.

Although Ramadan is popularly known in the west for its culinary delicacies and fancy iftars (ceremonial breaking of fast at sun down), the spirit and intent of Ramadan lies in a human transformation in a month-long inner spiritual journey of finding oneself in tune with spirituality.

Hindus can see that transformation in nine days of fasting during Navaratri, the Jains in 8-10 days of fasting during Paryushana, Christians during 40 days of lent, Jews for 7 days around Yom Kippur….likewise you find fasting is a way of life in most traditions.

God has no need for the hunger or thirst of someone who hurts others, violates their dignity or usurps their rights, said Prophet Muhammad (PBUH). The fasting of the stomach must be matched by the fasting of the limbs. The eyes, ears, tongue, hands and feet all have their respective fasts to undergo. The tongue's temptations, for example -- lies, backbiting, slander, vulgarity and senseless argumentation -- must be challenged and curbed to maintain the integrity of the fast.

Consciousness of behavior and vigilance over action are the most profound dimensions of fasting: the fasting of the heart focuses on the attachment to the divine. That is when Ramadan really becomes a source of peace and solace, just as Christmas or Dussera goes beyond the rituals to bring forth kindness, charity and caring.

True fasting is self-purification; and from this comes a rich inner life that bring about values such as justice, generosity, patience, kindness, forgiveness, mercy and empathy -- values that are indispensable for the success of the community.

Knowing about hunger is different from knowing hunger. Empathy is not an intellectual equation; it is a human experience. Our hardness of heart often springs from our distance from the human condition of others. The poor, sick, disenfranchised, oppressed -- we rarely walk a mile in their shoes, not even a few steps. "Rest assured," cautioned one teacher, "if you do not taste what it feels like to be hungry, you will not care for those who are."

Ramadan will come and go with such stealth that we cannot but be reminded of our mortality. What is it that we value and why? Habits, customs, even obsessive behavior like smoking can be curtailed with relative ease in the face of a higher calling.

For fasting to be truly universal, its benefits must extend beyond the fraternal ties of Muslims and must extend to forging a common humanity with others. Fasting is meant to impart a sense of what it means to be truly human, and its universality is reflected by its observance in Baha’i, Buddhist, Christian, Hindu, Jain, Jewish, Sikh, Zoroastrian and other faiths. More about Ramadan at www.Ramadanexclusive.com

What can you do?

Unless we connect with fellow humans, and unless they can relate with us,  our faith, philosophy and traditions, we will remain disconnected with the society. 

This article is about understanding and developing a sense of shared destiny of humanity to create cohesive societies where no human has to feel alienated from others. It is based on Quran's wisdom in 49:13.

You may disagree with a few premises, and I invite you to counter them, so together we can develop better understanding to live and let others live. 

I hope you'd would like this, and if you do,  please share it with your Non-Muslim and Muslim friends. We at America Together Foundation are committed to finding solutions through patience, kindness and education. Our goal is to learn about each other and work on mitigating conflicts and nurturing goodwill. 

I hope you want the good message to reach out to a maximum number of people, particularly non-Muslims, that's who we focus on. 

The article is published in several news papers:

1. Op-Ed News - Ramadan for Christians, Jews, Hindus and others http://www.opednews.com/articles/Ramadan-for-Christians-Je-by-Mike-Ghouse-ATHEIST_Bahai_Buddhist_Christian-Universalism-150716-714.html
2. Counter Currents - Interfaith Ramadan,  The Essence...  http://www.countercurrents.org/ghouse160715.htm
3. Saddahaq - Interfaith science of Ramadan traceable in your faith  https://www.saddahaq.com/interfaith-science-of-ramadan-the-essence-may-be-traceable-in-your-faith

God willing, it will be published in Huffington Post, Arab Daily News and several other sites across the world.  Alhamdu Lillah, the media has been good to us and we will continue to populate the article on the internet.

We need to continue this work and need your support.  We need to raise $60k thru December, all supporters will be listed on the website www. AmericansTogether.org

Please donate generously for this non-profit 501 (c) Organization: 
http://americatogetherfoundation.com/donate/ 

Let the spirit of Ramadan develop an understanding and respect for each one of God’s creation – that is all of us. Ramadan Mubarak!

Mike is a speaker, thinker, writer, pluralist and a human rights activist committed to building cohesive societies and offers pluralistic solutions on issues of the day.   Info in 63 links at MikeGhouse.net and writings atTheGhouseDiary.com 

Ramadan’s pluralism message for Muslims - Saudi Gazette

Ramadan’s pluralism message for Muslims
http://www.saudigazette.com.sa/index.cfm?method=home.regcon&contentid=20140702210187

Tariq A. Al-Maeena 


Mike Ghouse is from the World Muslim Congress, a think tank committed to nurturing the pluralistic values of Islam. This group is about Muslims and their civic responsibilities; it is not about religious practices but simply about learning and creating a religious, social and civic space for Muslims in the community of faiths.

For this Ramadan, Mike would like to get the following message out: “By the end of 2020, there will not be a major city in America, and perhaps in the world, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, praying, playing, marrying, and doing things together. This is bound to create conflicts, and thus we need to prepare ourselves to deal with such eventualities.

“The guidance can be found in every religious tradition; all of them were committed to creating cohesive societies where no one had to live in apprehension or fear of the other.

“I am pleased to reiterate the Islamic tradition in this essay. The Holy Qur’an 49:13 says that God has created us into different tribes, communities and nations. It was indeed His choice to create each one of us to be unique with our own thumbprint, eye print, DNA, color and taste buds. Yet, the whole creation was put together in perfect balance and harmony (55:7).

“That brings us to pluralism which is defined as, ‘respecting the otherness of the others and accepting the (God-given) uniqueness of each one of us.’ ‘You are who you are, and I am who I am.’ Q109:6 (Yousef Ali). ‘To you be your way, and to me mine.’  Your faith is dear to you as mine is to me, together, we have to live and work on maintaining that harmony for our good and for the Creator’s joy. God’s religion is peace.

“Such diversity is bound to create conflict and mess up the delicate balance, so the Holy Qur’an encourages that the best among you are the ones who know each other. Indeed, knowledge leads to understanding and understanding to acceptance and appreciation of the God-given uniqueness of each one of us, and with that conflicts fade and solutions emerge.

“Pluralism is your choice to have good manners, and a good attitude toward fellow beings as guided by the Holy Qur’an, the Prophet (peace be upon him) and common sense. My focus of this essay is application of God’s recommendation ‘to know each other’ within the fold of Islam and with members of the diverse family of faiths.

“A majority of us are saddened with the day-to-day events in the Muslim world, calling each other infidels and killing each other in Iraq, Syria, Afghanistan, Nigeria, Pakistan and elsewhere. The Holy Qur’an says killing one person is like killing the whole of humanity. You are not to kill a single soul unless it is in self-defense. We talk about unity, and spew so much hate for the other in the same breath; it needs to stop as God wants peace.

“I am appealing to those Muslims who have the integrity to match their words with their actions, and pray for the integrity of others who lack it.

“During this Ramadan, please make an effort to do your Iftar (breaking fast) in every mosque of varying denominations, or at least seek God’s guidance to remove hate and bias from our hearts for each other. Invite each other, not to discuss differences but to know each other to learn to respect the otherness of others, and accept each other, so that conflicts fade and solutions emerge.

“Take some fruits and dates and just go there and let the imam or the volunteers know that you are from a different tradition and are making a sincere effort to be part of the larger community in every which way you can.

“Over the last four years, I have been to almost every mosque of every denomination in the United States. I have chronicled the uniqueness of each tradition with full respect at RamadanDaily.com.

“When you visit your friend’s house, you don’t criticize how they have arranged their furniture; in fact you may reluctantly praise it, but never put it down. You don’t dare criticize how their kids keep their rooms, eat or talk. For God’s sake go to other mosques with the same attitude, the attitude of pluralism.

“This year, we have four Fridays in Ramadan; make an effort to attend at least four major denominations on each Friday.

“Prophet Muhammad (peace be upon him) was called Amin, the trustworthy, truthful and just and the person around whom people felt secure. We need to follow similar principles within our society. We need to have comfortable working relationships with everyone from all faiths including fellow Muslims of different denominations.

“The life of Prophet Muhammad (pbuh) is a bold example of living civility, with openness and confidence. The greater value he taught was to respect the otherness of others. Let’s follow him and build friendships with people of faiths and no faiths and become Amins of society.

“Together as Muslims, let’s make the world a safe and secure place for every one of God’s seven billion to live cohesively. Let’s not blame others, but do our share of good in our own mosques, neighborhoods, communities and towns on a smaller level. This is our home. M. Ghouse”

Just think what the world would be like if we did just a little bit of that?

— The author can be reached at talmaeena@aol.com. Follow him on Twitter@talmaeena

Ramadan’s Pluralism Message | Intrafaith and Interfaith goals

By the end of 2020, there will not be a major city in America, and perhaps in the world, where you will not find people of different faiths, cultures, ethnicities, races, nationalities and social backgrounds working, eating, praying, playing, marrying, and doing things together.  This is bound to create conflicts, and thus we need to prepare ourselves to deal with such eventualities.

The guidance can be found in every religious tradition; all of them were committed to creating cohesive societies where no one had to live in apprehension or fear of the other.  

I am pleased to reiterate the Islamic tradition in this essay.  

Quran 49:13 says that God has created us into different tribes, communities and nations. It was indeed his choice to create each one of us to be unique with our own thumbprint, eye print, DNA, color and taste buds. Yet, the whole creation was put together in perfect balance and harmony (55:7); Planets and plants were programmed to operate with precision (Q55:5) year after year, and humans were given a free will with the responsibility to maintain that balance for their own good or perish like the earlier species through climate changes or conflicts.

 

That brings us to Pluralism which is defined as, “respecting the otherness of the others and accepting the (God-given) uniqueness of each one of us.”  You are who you are, and I am who I am. Q109:6 (Y. Ali), “To you be your Way, and to me mine.”  Your faith is dear to you as mine is to me,  together, we have to live and work on maintaining that harmony for our good and for the creator’s joy. God’s religion is peace.

God knew such diversity is bound to create conflict and mess up the delicate balance, so he encourages us in the same verse 49:13, that the best among you are the ones who know each other. Indeed, knowledge leads to understanding and understanding to acceptance and appreciation of the God given uniqueness of each one of us, and with that conflicts fade and solutions emerge.

Pluralism is not a regulatory system like Secularism, or theocratic governance, but  your choice to have good manners, and  a good attitude towards fellow being as guided by Quran, the Prophet and common sense.

My focus of this essay is application of God’s recommendation “to know each other” within the fold of Islam and with members of diverse family of faiths.

Within the fold of Islam

A majority of us are saddened with the day to day events in the Muslim world, calling each other infidels and killing the other in Iraq, Syria, Afghanistan, Nigeria, Pakistan and elsewhere.  Quran says killing one person is like killing the whole humanity.  You are not to kill a single soul unless it is in self defense. We talk about unity, and spew so much hate for the other in the same breath; it needs to go as God wants peace.

I am appealing to those Muslims who have the integrity to match their words with their actions, and pray for the integrity of others who lack it.

During this Ramadan, please make an effort to do your Iftaar (breaking fast) in every mosque, particularly in the Shia, Sunni, Ahmadiyya and WD Muhammad or at least seek God’s guidance to remove hate and bias from our hearts for each other.  Invite each other, not to discuss differences but to know each other to learn to respect the otherness of others, and accept each other, so that conflicts fade and solutions emerge.

 Take some fruits and dates if you have a few dollars or just go there and let the Imam or the volunteers know that you are from a different tradition and making a sincere effort to be part of the larger community in every which way you can. 

Over the last four years, I have been to every mosque of every denomination in the United States, except the Nation of Islam, and the Progressive Muslims. Insha Allah, I intend to make the trip to Washington DC or New York.  I have chronicled the uniqueness of each tradition with full respect at RamadanDaily.com.

When you visit your friend’s house, you don’t criticize how they have arranged their furniture; in fact you may reluctantly praise it, but never put it down.  You don’t dare criticize how their kids keep their rooms, eat, wear or talk.  For God’s sake go to other Mosques with the same attitude, the attitude of pluralism. 

This year, we have 4 Fridays in Ramadan; make an effort to attend at least four major denominations on each Friday.

Dealing with fellow members of diverse family of faiths;

 
Prophet Muhammad was called Amin, the trustworthy, truthful, just and around whom people felt secure. We need to be Amins of the society.  We need to have comfortable working relationships with everyone from Atheists to Baha’i, Buddhist, Christians, Hindus, Jains, Jewish, Native Americans, Pagans, Sikh, Wiccan, Zoroastrians and every one in between including fellow Muslims of different denominations. We should not be dumbfounded when it comes to the right knowledge about others, preferably as they express it and not what is dished out to us about them. We ought to take pride in knowing all of God’s creation expressed in different faiths and traditions.    

Prophet Muhammad (pbuh) life is a bold example to live civility, openness and with confidence.  He had offered a space in his Mosque for the visiting Christians of Najran to pray after the interfaith dialogue.  Had they prayed, they would have called on Jesus as son of God and Prophet would not have objected it. The greater value he taught was to respect the otherness of others. Remember he also had his signature revised in Hudaybiyyah treaty – From Muhammad (pbuh) Rasool Allah to Muhammad (pbuh) bin Abdullah.  It was to respect the otherness of others.  Let’s follow him and build friendships with people of faiths or no faiths, and become Amins of the Society.

Together as Muslims, let’s make the world a safe and secure place for every one of God’s 7 billion to live cohesively.  Let’s not blame others, but do our share of good in our own Masjids, neighborhoods, communities and towns on a smaller level.  This is our home.

Please study: http://www.huffingtonpost.com/mike-ghouse/american-muslim-agenda-a-_b_5528706.html 

Additional Reading:

Politics of Ramadan - http://newsweek.washingtonpost.com/onfaith/guestvoices/2010/08/the_essence_of_ramadan_is_to_become_humble.html

Spirit of Ramadan
http://www.huffingtonpost.com/mike-ghouse/spirit-of-ramadan_b_939961.html

Ramadan Traditions
http://ramadanexclusive.blogspot.com/2010/09/traditions-of-ramadan.html

Sahri at Masjid Al-Aqsa
https://www.flickr.com/photos/mikeghouse/sets/72157624809154378/

American Muslim Agenda
http://www.huffingtonpost.com/mike-ghouse/american-muslim-agenda-a-_b_5528706.html

Ramadan Cohesion -
http://ramadanexclusive.blogspot.com/2011/07/ramadan-cohesion-2011.html

Mike Ghouse is a speaker, author and thinker, and heads the World Muslim Congress, a think tank committed to nurturing the pluralistic values of Islam, as well as the Foundation for Pluralism, educating about Pluralism.  | More about Ramadan at  www.RamadanExclusive.com

EID MUBARAK

AA;
Eid Mubarak

We are not a monolithic lot, we are different and we must learn to accept and respect every tradition without denigration - Eid is a joyous moment and not the time to criticize others for celebrating the Eid on a different day. I hope the article Politics of Ramadan is enlightening

I am blessed to have written nearly 40 articles on Ramadan and have visited mosque of just about every denomination of Muslims including the Beit al Muqadas and Al-Aqsa Mosques last year. Much earlier I have prayed at both Madinah and Makkah. It was a pleasure to do the Iftaar with Muslims from Ahmadiyya, Bohra, Ismaili, Sufi, Shia, Sunni, WD Muhammad and Muslims of every race, ethnicity and many cultures.
...........................

Spirit of Ramadan: http://www.huffingtonpost.com/mike-ghouse/spirit-of-ramadan_b_939961.html
 ............................

Politics of Ramadan: http://ramadanexclusive.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html
............................

Rituals of Ramadan:   http://ramadanexclusive.blogspot.com/2010/09/traditions-of-ramadan.html  
...........................

Insha Allah, next Ramadan, I will make a movie on our diversity and welcome ideas and facilitations from you. You can share your comment at the end of this article at:  http://ramadanexclusive.blogspot.com/2011/08/eid-mubarak.html

Jazak Allah Khair

Mike Ghouse
Muslims Together
www.IslamTogetherFoundation.com
www.MikeGhouse.net

The Spirit of Ramadan - Eid Mubarak

Rituals signify the mile stones of our daily life. Every significant moment of the day is a ritual. It is an unwritten way of measuring our progression; a memory pattern to bring discipline to our actions.

From the moment we are born to the last rites of our life and every moment in-between is laden with rituals, though some of us may deny it. Whether we go to the gym, eat our food; go to sleep, wear clothes, drive some place, in our intimate moments, or picking that phone up, we follow rituals.

Discipline is necessary to do things on time, managing personal relationships, driving to a destination or keeping within budget to achieve the goals; the result is worth the discipline to most people. When joyous, whether we are a theist or not, we have to express that sentiment, otherwise a sense of incompleteness lingers in our hearts.
The Spiritual masters have captured the human gravity for rituals and have molded it with the art and science of self-discipline in their respective religion. The noble purpose of each one of them was to bring a balance in our lives and a balance with things that surround us; life and environment.

The Spirit;

Every faith is composed of a set of unique rituals to bring discipline and peace to human life. Fasting is one of the five key rituals that Muslims around the world observe.

Ramadan is the ninth month of the Islamic lunar calendar and is generally observed with a ritual precision; it is an annual training or a refresher. It requires one to abstain from food, drink, intimacy, ill will, ill talk, ill actions or any temptations from dawn to dusk, every day for a month. One has to rise above his or her baser desires. Islam gifts this month to its followers to inculcate discipline to bring moderation in their daily lives. Twenty five hundred years ago, Buddha, the enlightened one taught that human suffering is caused by unrestrained desire to own and had recommended a middle path, and the same recommendation was made by Prophet Muhammad fourteen hundred years ago.

Although Ramadan is popularly known in the West for its culinary delicacies and fancy Iftaar (ceremonial breaking of fast at sun down), the spirit and intent of Ramadan lies in a human transformation in a month long inner spiritual journey of finding oneself in tune with spirituality.

God has no need for the hunger or thirst of someone who hurts others, violates their dignity or usurps their rights, said Prophet Muhammad (PBUH). The fasting of the stomach must be matched by the fasting of the limbs. The eyes, ears, tongue, hands and feet all have their respective fasts to undergo. The tongue's temptations, for example - lies, backbiting, slander, vulgarity and senseless argumentation - must be challenged and curbed to maintain the integrity of the fast.

Consciousness of behavior and vigilance over action are the most profound dimensions of fasting: the fasting of the heart focuses on the attachment to the divine. That is when Ramadan really becomes a source of peace and solace, just as Christmas goes beyond the rituals to bring forth kindness, charity and caring.

True fasting is self-purification; and from this, a rich inner life that bring about values such as justice, generosity, patience, kindness, forgiveness, mercy and empathy - values that are indispensable for the success of the community.

Knowing about hunger is different from knowing hunger. Empathy is not an intellectual equation; it is a human experience. Our hardness of heart often springs from our distance from the human condition of others. The poor, sick, disenfranchised, oppressed - we rarely walk a mile in their shoes, not even a few steps. "Rest assured," cautioned one teacher, "if you do not taste what it feels like to be hungry, you will not care for those who are."

For fasting to be truly universal, its benefits must extend beyond the fraternal ties of Muslims and must extend to forging a common humanity with others. Fasting is meant to impart a sense of what it means to be truly human, and its universality is reflected by its observance in Bahai, Buddhist, Christian, Hindu, Jain, Jewish, Sikh, Zoroastrian and other faiths.

Ramadan will come and go with such stealth that we cannot but be reminded of our mortality. What is it that we value and why? Habits, customs, even obsessive behavior like smoking can be curtailed with relative ease in the face of a higher calling.

More:
Politics of Ramadan - http://ramadanexclusive.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html
---
Rituals of Ramadan - http://ramadanexclusive.blogspot.com/2010/09/traditions-of-ramadan.html

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Spirit of Ramadan http://ramadanexclusive.blogspot.com/2011/08/spirit-of-ramadan-eid-mubarak.html  
---
Mike Ghouse is President of America Together foundation and is committed to building cohesive societies and offers pluralistic solutions on issues of the day to the media and the public. He is a speaker thinker and a writer on the topics of pluralism, cohesive societies, Islam, interfaith, Justice and Peace. He is available to speak at your place of worship, work, school, college, seminars and conferences. Mike's work is reflected in 4 websites and 27 Blogs indexed at http://www.mikeghouse.net/ and his current writings at www.TheGhousediary.com

Day 19 of Ramadan 2011

Day 19 of Ramadan 2011 at Lovers Lane United Methodist Church

http://ramadanexclusive.blogspot.com/2011/08/day-19-of-ramadan-2011.html

Friday, August 19, 2011 | Ramadan 19, 1432

Terminology: At the bottom of this write up.

Church:  Lovers Lane United Methodist Church, Dallas
Sahri (Pre-dawn meal at home): Cereal with Yogurt
Iftaar (refreshments): Straight Dinner
Iftaar (Dinner): Salad, Rice, Non-spicy stew like lamb, Dolma (Grape leaf rolls stuffed with minced meat and rice) and Baklava for dessert.   
Culture: Interfaith Dinner- Christians and mainly Turkish Muslims, perhaps I was the only Subcontinentan there.

PURPOSE: To share and appreciate the diversity within Islam.

THE PLAN: Visit a mosque a day and be with every denomination including: Ahmadiyya, Bohra, Ismaili, Shia, Sufi, Sunni, Warith Deen Muhammad, Wahabbi and others. You are welcome to join me or experience it yourselves, we have to learn to respect the differences and appreciate the uniqueness of each tradition. God says the best among you is the one who knows each other for peaceful co-existence.

......................................... ...

If you think of sharing your own Ramadan experience, time is to start now.

 

The Dallas Islamic Center, an organization supported by Fateh Gulen, a Turkish Muslim reformer is doing a great job in the Islamic theme of “knowing each other” to create a better world. http://www.dallasislamiccenter.org/

A few pictures at: http://www.flickr.com/photos/mikeghouse/sets/72157627477918142/show/



Hamidullah, Imam Yesil
and Mike Ghouse

Over the years they have done a fabulous job of reaching out to neighbors, conducting interfaith dialogue, dinners and classes on Quraan. I am yet to visit their center in Richardson and now I have the incentive to really be a tiny part of the good work they do. I discovered today that Imam Nihat Yesil and I have met some 4 or 5 years ago, fortunately both of us remembered my effort to connect him with Dr Kavakci, another Turkish Imam whom I brag about.

Now this is a different experience altogether for Muslims.
 

About 250 people attended the dinner event, mostly the guests were the congregation of the United Methodist Church and some 50 Turkish Muslims and few others including me, perhaps the only one from the subcontinent ethnicity.

Yasin moderated the event, he was amazing when he walked up on the stage and shared the three things Pastor Dr. Copeland had talked about in their meeting originally at the Dallas Islamic Center. (OMG, I had that last night, and I have lost it this morning). I will add back if it comes to the mind.

Hamidullah, a PhD student from Afghanistan opened the evening with Azaan. I wish I had recorded it, it was simply beautiful. It is an art in how you call the prayers in a melodious voice and I loved ever moment of it.

Ok here is a major difference in pronunciation. Much of the world calls the prayer call “Azaan” including Turkey, Iran, the Central Asian Muslims, the Subcontinentian Muslim and elsewhere in Philippines and Indonesia. Whereas the Arabic speaking people call it “Adaan”.  The pronunciation of the word “Ramadan” in Arabic is “Ramzaan” in most of the world.  All the speakers were toggling from one pronunciation to the other as most Americans respond to the word Ramadan rather than Ramzaan.

Pastor Copeland gave a beautiful sermon relating to the hospitality of Abraham, the fountain head for the three religions. It was that hospitality we are carrying forward, to share a meal with others. He mentioned that most of the congregants may have Google Ramadan before entering the hall and he shared the basics with the friends.

The traditional breaking of the fast followed by Prayers and dinner was modified to suit the audience, or perhaps that is the Turkish tradition. If you know about it please share and I will make an effort to learn about it. I was thrilled to find myself not knowing the tradition, and it made sense for me to know about the others.  Indeed, I am driven by working and developing cohesive societies, and the emphasis in Quraan to know each other to create a better world excites me.

Imam Nihat Yesil, like Imam Dr. Kavakci, breaks the stereotyping of Muslims about their appearance.  He did not have a beard nor wore a Muslim garb (Juan William, there is no such thing) or the cap.  He wore a suit. Muslims are not a monolithic lot, each one is different with different traditions and practices, each costume is beautiful to the person who wears it and we cannot but appreciate the uniqueness. The year 2010 witnessed a dramatic change in Muslim presence in the media. Till them, a typical Muslim who spoke on national TV wore a beard and a cap as it had become a trade mark. 201o changed it all, Bill OReilly brought in Dr. Zuhdi Jasser, Harris Zafar and Sean Hannity pulled me in and you saw Raza Aslan on CNN and ABC, NBC pulled in Irshad Manji, Asra Nomani and whole new breed of Muslims were added to the Muslim spectrum which truly represented the diversity in Islam.  We need more of our young men and women to pursue a career in Journalism and add the accentless category to the spectrum.

Imam Nihat Yesil shared Rumi’s story about humility, how he met a pastor in the market place and bowed to him for his knowledge and did not want to lose the humility. I am losing my mind ascribing the following story to either moderator Yasin or Imam Yesil. It’s about the responsibility to reach out to the neighbors. The neighbors were defined by 4o homes around you and one must reach out to them. The other versions are 7 neighbors around you, and then the circle expands to the town, region, and the whole wide world. He was sharing the origins of Adan to call for prayers to reach the neighborhood and the whole town… and added with a chuckle that if KERA radio relays the Adan, the entire listenership would become our neighbors.

I was thrilled when they showed the translation of the Adan on the big screen, something I had always wanted to do and have debated extensively on the content and the meaning of it. The non-Muslims who object to this, really would appreciate if they really know the meaning of it.

Enjoy this beautiful Adan, there are plenty on YouTube, I picked this one as it shows beautiful mosques around the world, it is a delight to watch. http://www.youtube.com/watch?v=mUHDYlJHaOQ&feature=related

Here it is:

4x	الله أكبر	Allahu Akbar = God is Greatest
2x	أشهد أن لا اله إلا الله	Ash-hadu al-la ilaha illa llah = I bear witness that there is no God except the One God3	.
2x	أشهد أن محمدا رسول الله	Ash-hadu anna Muħammadan rasulullah = I bear witness that Muhammad is God's Messenger
2x	حي على الصلاة	Ħayya 'ala-salah = Come to salat (prayer, worship)
2x	حي على الفلاح	Ħayya 'ala 'l-falaħ = Come to success
2x	الله أكبر	Allāhu akbar = God is Greatest
1x	لا إله إلا الله	La ilaha illallah = There is no god except Allah.

One of the many purposes for me to visit different Mosques and do my Iftaar is to open up myself and share the experience.  We have to learn to accept the diversity, no one worships in a weird way, that language needs to be respectfully replaced with … each one of us has our own unique way and each should be respected. To paraphrase what Prophet Muhammad (pbuh) would have advised “Respect your brother or sister as you respect yourselves”. That is the key to successful communities.

I pray that in this holy month of Ramadan we Muslim shed our biases and believe that God alone can judge what is in one’s heart; and let’s not burden ourselves with misunderstandings and myths about others. Let everyone live their life as they wish and let’s make an effort to live a regret free life in the footsteps of Prophet Muhammad.

Mike Ghouse is a speaker, writer and a thinker nurturing the pluralistic values of Islam. More at: http://www.mikeghouse.net/MuslimSpeaker.MikeGhouse.asp
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MESSAGE: http://ramadanexclusive.blogspot.com/2011/07/ramadan-message.html
POLITICS OF RAMADAN: http://worldmuslimcongress.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html

Coming up – Rituals of Ramadan and Spirit of Ramadan
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TERMS:

Sahri - Pre-Dawn meal before early Morning Prayer (fajr).
Iftaar - Sunset Meal as a conclusion of the fast.

Sawm - fasting from sunrise to sunset - No food, no water, no nothing and no intake of any food or water. More critically it is a practice to abstain from ill-will, malice, anger, temptations and human desires. Don't hear, see, speak or act less than goodness.

Rituals - There are several variations in rituals and they vary from place to place. In Bangalore where I am from, the whole family gets up early around 4:00 AM and together cook extensive meals for Sahri /Suhoor, while others choose to cook earlier night and just warm it up and eat in the morning. The Iftaar is done elaborately at mosques, homes or other gatherings where friends from different faiths are invited to break bread and nurture goodwill.

Prayers - The ritual Muslim prayers involve several postures... I will update the details before the end of Ramadan.

Politics of Ramadan on moon sighting

http://ramadanexclusive.blogspot.com/2011/08/politics-of-ramadan-on-moon-sighting.html

Muslims around the world will begin fasting from Monday, August 1, 2011 and for a whole month thereafter, however, for some it will begin only if the moon is sighted. The story is same with the Jewish and other traditions that follow lunar calendar. Rosh Hashanah like Ramadan comes 11 or 12 days earlier each year.

Since the beginning of Islam, there have been debates as to what constitutes moon sighting. Some interpret that there has got to be a minion to declare that they have seen it themselves with their own eyes and some do not accept it unless they have seen it themselves. It is also acceptable if the moon is sighted elsewhere, but now, each group has to have their own moon sighting. In the United States there is an organization that monitors moon sighting and announces it in advance. The Islamic Society of North America has announced that Ramadan begins on Monday, August one. Over the millennium we learned to accept and respect the otherness of other.

Politics plays a crucial role in our Temples, Synagogues or Churches, Mosques are no different. A few scientifically-inclined-Muslims have adopted NASA’s calculations believed to be precise. However, four different traditions are operating concurrently; i) Strictly Calendar, ii) NASA and iii) Sighting with bare eyes and iv) sighting by others in the community.

The NASA-oriented and the Calendar-group misses out the fun, joy and exhilaration of waiting and watching the needle thin moon on the horizon. The whole family gets out on the roof tops, or higher grounds, some even climb electric poles, and a few will drive out where they can see the sky without obstacles, kids would climb on parent’s shoulders, and a few run from place to place shouting in excitement, did you see it? It is like the belief in Santa Claus, Angels and other myths, each tradition fulfills one’s emotional needs and every one becomes sentimental. After all, if celebration does not have the excitement, it is not a celebration.

America’s spirit of freedom touches every soul, no matter what religion or tradition they follow. American Muslims are no different, they prefer to have a pre-set date to start fasting and the celebration called “Eid” pronounced as Eeed as in Eeel. The idea is for them to take a day off from work or get an optional day off for their children from the schools. Always, the joy multiplies when the family and friends celebrate it together. They prefer to start on a pre-set date and trust the calculations.

The conflicts are the same everywhere on the earth. Each group subscribes to one of the four systems mentioned above. America is no different; you will find celebrations on one or three different days in any given city, the Sunnis, being the largest group has the greater division within, while the Sufis, Shias, Ismailis, WD Mohammad, Bohra and Ahmadiyya follow the pre-determined dates.

The consensus may be attributable to having central spiritual leadership in all groups except the Sunni. However like the American Public wishes to see the Republicans and Democrats drop the party lines and focus on what is good for America, the Muslims also wish they could celebrate the Eid on one single day. It ain’t going to happen, it is human to differ. It is against the spirit of Ramadan to denigrate, diminish and devalue other practices.

The essence of Ramadan is to become humble, simple and free from ill-will, anger, meanness and hate. Let’s fill our hearts with goodwill and honor Ramadan by saying “Eid Mubarak” or Happy Eid to everyone who celebrates on a different day in the same town. The essence of Ramadan is joy and let’s not prick any one’s bubble; God has not signed a pact with any one behind others back, let’s rejoice the differences of interpretations. If you want to celebrate every day, go to every celebration.

In the spirit of Ramadan, I pray that Ramadan gets into our hearts and minds and make us embrace all factions of Muslims without undermining their tradition and further pray that we treat every human on the earth with dignity, respect and care.

That is indeed the wisdom expressed in Qur'an, Al-Hujurat, Surah 49:13: "O mankind! We have created you male and female, and have made you nations and tribes that ye may know one another. The noblest of you, in sight of God, is the best in conduct. God Knows and is Aware of everything you do."

The Next article is “The Rituals of Ramadan” followed by the “Spirit of Ramadan”.Ramadan Mubarak!

Mike Ghouse is a speaker, thinker, writer and a frequent guest on Hannity show and nationally syndicated Radio shows and Dallas TV, Radio and Print Media. He runs America Together Foundation and is committed to building a cohesive America and offers pluralistic solutions on issues of the day. Over 1000 articles have been published on Pluralism, Interfaith, Islam, India and cohesive societies. Two of his books are poised to be released this fall on Pluralism and Islam. He is available to speak at your place of worship, work, school, college, seminars or conferences. His work is encapsulated in 27 blogs, four websites and several forums indexed at MikeGhouse.net.